ME IN THE MIRROR

 

ON CHANGE – AND RESISTANCE THERETO

My fifty-plus years of marriage to the same lady demonstrate more than simple compliance with vows made in conformance with scriptural principles, for I’m a person who, having found the best way to do something, sees no reason to do it otherwise.  Examples other than constancy in marriage include the following:

 

·         I like constant clothing styles.  I didn’t like “zoot suits” of World War II years, whose trousers had baggy upper legs and ankle-tight cuffs.  I’ve never liked wide ties, which go in and out of style.  Recent years have brought clothing styles I’ve liked least of all – oversized shirts; sometimes I think boys will wear only two sizes – too large and much too large.

·         I become “attached” to clothing, and hang on to favored items.  I have a pair of overalls I remember wearing on the HPC campus in 1944; I gave them to my aunt Sue after my college days, but they were returned to me after her death.  I have two pairs of wingtip dress shoes I purchased at least thirty years ago; I wore them for work and dress for many years, and still wear them occasionally.  I have almost all the neckties I’ve ever owned (I’ve given away a few).

·         I objected, but gave in, several years ago when Arlette decided our living room furniture arrangement should, after many years, be changed; she didn’t succumb, in that instance, to my standard question, “When you’ve gotten things right, why change them?”

·         I’m not crazy about most changes in men’s hairstyles since the ‘60s.  Every time I see an old movie produced before the ‘60s I realize anew that men once looked uniformly neat, in contrast to many today who don’t; I’m continually amazed to see men with hair hanging over their collars. Deterioration in tonsorial care apparently began as expressions of rebellion against adult/parental authority in the ‘60s, but what I thought then was a fad has continued into the 21st century.

 

As one concession to modern times, I like wearing my hair without added oil; I used to leave oily spots on nearly everything my head touched.  (Unfortunately, the “dry look” didn’t work well for me when I worked in air-conditioned, low-humidity offices – static electricity made my hair look wild if I’d washed it before going to work in the morning.)

 

I’m not resistant to all change, for I like improvements – but I am resistant to change for change’s sake (i.e., change without sufficient grounds therefor).  A related characteristic is that I’m a “string-saver;” I seldom discard anything immediately upon discontinuing its use, always thinking I might have a need for it some day.  I try to store items saved against future need in logical places, but often discover, when an actual need arises, that I’ve only managed to lose the needed item systematically.  (One can see the difference between “string-savers” and their less cautious neighbors by comparing trash barrels standing at the curb on collection days; ours is seldom full, while those of other households of comparable size are often overflowing.)

 

ON PERSONHOOD

My ranking on life’s totem pole has rarely, if ever, concerned me.  I’ve had no desire to be included in “Who’s Who” listings; “Who’s Not” (or maybe “Who’s He?”) was good enough for me.  Nevertheless, I don’t consider myself unimportant or a nonentity, nor do I believe others think I view myself as being without consequence; rather, I’m sure my “certainty of expression” sometimes makes others believe I think too well of myself.  I defend those “certainties” by contending that one could hardly have lived three-quarters of a century without acquiring strong beliefs and convictions.

I’ve been accused of being opinionated.  I plead guilty, but no more so than most of my accusers, for the alternative is to be wishy-washy, without opinions – which implies either ignorance or apathy, neither of which is anything to brag about.

     

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My core principles derive from a conservative upbringing, observation of the world in which I’ve lived, and biblical teachings.  I’ve tried to live up to the standards demanded by those core principles, but I’ve often failed; I apologize to anyone adversely affected by those failures.

I suspect my greatest failures have involved interpersonal relations.  I make no excuses for those failures, but perhaps I can partially explain them.  First, I don’t really notice people closely, yet one needs to be “tuned in” to develop people-skills; second, I’m not a highly social person.  Both characteristics can only be acknowledged, not defended.

Arlette sometimes accuses me of being anti-social.  I counter with the claim that I am non-social, not anti-social; I like people, but don’t usually need them around me.  That I could like people but be non-social may seem anomalous, yet it’s true.

Lacking in social skills, I’m not a “joiner.”  I’ve never been active in clubs or fraternal orders.  I joined professional societies in my working years only because employers expected me to.  I have joked that the biblical admonition to “forsake not the assembling of yourselves together” is the only reason I go to church each week (I hope no one has ever taken me seriously when I’ve said that!).

 

ON FAMILY AND HOME

Although non-social in the broader senses just discussed, I’m not that way with regard to family; family has made life and work worthwhile.  In earlier segments of this writing I’ve noted that my marriage to Arlette, followed by the arrival of three children over the next seven years, provided great motivation for a “pursuit of excellence.”  During my first pass through college I joked about becoming “an educated bum,” but I found a job as quickly as possible after graduation and performed reasonably well thereon; however, I had no motivation then comparable to the urgency that accompanied acquisition of wife and children.

I don’t begrudge the loss of anything that supporting a family may have cost me (e.g., the expenses of putting Arlette and three children through college may have prevented our doing things we could have done had education not had the higher priority, but I’d make the same choices if I had to make them again).

I can’t imagine fulfillment comparable to that provided by hearth and home.  Life’s events, holidays, and special occasions are memorable because family and relatives are involved.

In spite of the importance of family to me, I don’t need someone around at all times, for I can be entertained by reading, radio, music, work, and television; however, that entertainment is meaningful only in the larger context of interpersonal family relationships.  I couldn’t have enjoyed life fully without wife, family, and relatives (I respect those who can, but I don’t envy them).

Family and home are almost synonymous to me.  The roads I travel these days seem always to lead home, where I can stay days without leaving; I consider that one of the greatest blessings of retirement.  Some might call such a life lonely and boring, but I call it peaceful.  I keep up with the world through the Internet, radio, reading, and TV, and Arlette is about the only company I need.

 

TEASING – A BAD HABIT?

My non-social personality may have limited the number of close acquaintances I’ve had, but hasn’t limited my enjoyment therefrom.  I’ve particularly enjoyed those whom I knew and liked well enough to tease; I hope those I’ve teased realized I wouldn’t have teased them had I not liked them.

 

Brian Wilson, in a February 27, 2001 segment of Fox News Channel’s “SPECIAL REPORT with Brit Hume” regarding President George W. Bush’s propensity for assigning nicknames, stated that “Texans tend to pick on those they like, and ignore those they don’t.”  Brian himself is a Texan; I don’t know whether that makes him an authority on Texans, but I’m an ex-Texan who wouldn’t argue with him.

 

Twila, twenty-two months younger than I, was a primary target of my teasing when we were kids (I noted a major example in the “ACTIVITIES AND EVENTS AROUND ACTON” segment).  Later, college girls mentioned my teasing in notes they wrote in my Lasso (Howard Payne’s annual).  Post-college, I've been teasing Arlette for over fifty-five years; I recounted in an earlier segment the trick Bill O’Brien and I pulled on her when we were dating, when I had him call and tell her I’d been transferred to Chicago.  That wasn’t the last time I did or said something in fun that might have risked trouble for me:

 

·         While living in Austin I took Arlette by the downtown YWCA building, which had a giant “WOMANS EXCHANGEsign painted across the top of its north wall.  I told her she had better be good, or I’d take her there and trade her for another.  She didn’t act worried.

·         Arlette probably wanted to trade me for another one evening in Fort Worth when, lying on our bed reading, I asked her to bring some item to me.  The hour was late and her day of keeping up with two small kids had been tiring, so, impatient with my laziness, she exclaimed, “I have to wait on you hand and foot!”  I responded, “Yeah, you wait for me to get home with my pay check and hand it to you, so you can hotfoot away to spend it.”  Instead of becoming angry, she got so tickled at the play on words that she lost the impatience I had engendered by my request for “maid service.”

 

Writing about a birthday anniversary reminds me of a company financial conference I attended years ago, at which the leader demonstrated the statistical probability that “at least two people in any random group of twenty-five or more will have been born on the same day of the same month” by asking each participant to tell the month and date of his birth; sure enough, two of us (one of my successors as accounting manager at the TIMEX plant in Abilene and I) said we were born on September 27.  Jim McColl and I, in talking later about our common birth date and company position, also discovered we had both attended Howard Payne College and the University of Texas, and both of our weddings took place in Brownwood (he and Lynda at First Baptist, Arlette and I in First Methodist’s prayer chapel).

           

ON COMPANY I HAVEN’T KEPT

As a non-social person who has eschewed life’s fast lane I’ve seen few famous people in person, and have talked with none.  I met Joe DiMaggio on a New York sidewalk while walking with two friends near the theater district late one evening.  That’s about as close as I’ve gotten to famous sports personalities, but he was a great one to come close to; “Joltin’ Joe” was one of the best athletes who ever lived.

 

I’ve only met one athlete of even moderate fame.  Joe Boyd, named to at least one All-American squad while playing tackle on Texas A & M’s national championship team of 1939, was a next-door neighbor (in La Marque) of J.E. “Hoppy” Hopkins, one of my 1947/48 college roommates; I met Joe when he came to Brownwood to visit Hoppy.  We talked briefly about his football days, but his real interest then was in his full-time evangelistic team – to which he later recruited Hoppy.  I talked briefly with Joe again in the late ‘60s, when he preached for a revival at Little Rock’s Twelfth Street Baptist Church (now Heritage Baptist Temple on Stagecoach Road); he brought me up to date on Hoppy, who had left his team some years earlier to become a pastor (one pastorate was in Mesquite, Texas).

 

I’ve never seen a president of the United States while or after he was in office, but I’ve seen two presidents before they attained that office.  Future President Lyndon B. Johnson, while he was still in the United States Congress, spoke at Howard Payne during my senior year, and Arkansas Governor (later U.S. President) Bill Clinton campaigned through our TIMEX offices during his reelection bid one year (I managed to avoid shaking hands).  That’s about as close as I wanted to come to those two; I never voted for either for any office.

As noted in an earlier segment, I was working in Midland, Texas in early summer 1949, about the time two future presidents (the elder George Bush and his family, including a two-year-old son, George W.) moved there.  However, if I saw them, it was only in passing, and unknowingly.

I knew three young men during my high school, college, and early working years who were destined for substantial positions in U.S. religio/political life:

 

·         Cecil Sherman was a year behind me in Fort Worth’s Polytechnic High School, and was from a comparable middle-class family.  His uncle, Mr. John Brannon, was our teacher in the Young People’s Sunday School department at Poly Baptist Church; Mr. Brannon often asked Cecil to substitute for him when he had to be away.  Cecil was a superb teacher as a young man, went on to successful pastorates, then ultimately became a leader of the moderate wing among Southern Baptists, and was the first moderator (executive officer) of the Cooperative Baptist Fellowship.  I haven’t seen Cecil since 1950, but have corresponded with him a few times in recent years, as will be noted in the segment on “CIVIC AND CHURCH POLITICS”).

·         Jimmy Allen, son of a Baptist pastor in Dallas, was a student at Howard Payne College three of the four years I was there.  Jimmy also went on to successful pastorates of Southern Baptist churches (including the First Baptist Church of San Antonio), was the last “moderate” president of the Southern Baptist Convention before the 1979 conservative resurgence, then became a leading participant in formation of the Cooperative Baptist Fellowship.  I haven’t seen Jimmy since the ‘60s when (1) he preached for revival services at Pioneer Drive Baptist Church in Abilene and (2) he and I were on the same flight from New York to Dallas a year or two after I left Abilene.

·         James Dunn was Associate Pastor of Weatherford’s First Baptist Church during his student days at Southwestern Baptist Theological Seminary (while Arlette and I were members at FBC).  He led in formation of a new church in Weatherford, then, after some years as a pastor and in denominational positions, joined the Baptist Joint Committee for Public Affairs in Washington, D.C., which he served as director for many years; he left that position to become a professor in the Wake Forest School of Divinity.  I haven’t talked with James since we left Weatherford in 1957, but we’ve corresponded about his positions regarding various church/state relationship matters, the most recent having been taken during his January 19, 2001 testimony before the U.S. Senate Judiciary Committee in connection with the nomination of former Missouri Senator John Ashcroft as U.S. Attorney General.

 

I have to go back several generations, through my great-grandmother Zena (Taylor) Stribling, to claim even distant kin to famous people.  Grandmother Zena was, if I understand relationships correctly, a direct descendant of a James Taylor who immigrated to America from England in 1635.  James Taylor was the great-great-grandfather of Richard Taylor, an officer in the American Revolution, whose son was General (later President) Zachary Taylor.

Although I was told as I was growing up that my great-grandmother was related to Zachary Taylor, I thought little about her relationship to the twelfth president of the United States until I was past seventy.  My interest in what that relationship might have been was piqued when, at the request of my mother, I found Grandmother Zena’s gravesite in the Leakey Floral Cemetery; I recounted that event in the “SPRINGING FORTH” section of the segment entitled MORE RETIREMENT ACTIVITIES.”

Family records purportedly reveal (I haven’t seen them) Zachary Taylor to have been a great-uncle of my great-grandmother.  General/President Zachary Taylor had five brothers, and a sister who married a Taylor, so one of those siblings would have to have been a grandparent of my great-grandmother if the purported relationship was true.  I’ve been unsuccessful at pinpointing her branch of the Taylor family tree, which grew in Tennessee and the Carolinas; she was born in North Carolina, was married in South Carolina to my great-granddad, James Hodges Stribling (he returned to South Carolina following the early death of his first wife in Texas, married Zena Taylor, and brought her with him to Hood County).

 

The following excerpt from PALUXY BAPTIST ASSOCIATION, 1880-1980, in the section on Acton Baptist Church, by C. G. Carter, indicates the relationship of Zena Taylor Stribling to General/President Zachary Taylor:

 

“...in the family record of James H. Stribling, who was born in South Carolina May 19, 1840, and came to Texas in early life and lived many years in the Acton Community.  He and his wife, Zena (Taylor) Stribling, great-niece of President Zachary Taylor, were the parents of five sons and five daughters who grew up in the community.”

 

As noted, the Taylor family tree from which my great-grandmother reportedly grew took root in America with the immigration of James Taylor from England in 1635 (d. 1698) and his son James, one of whose four sons was Richard Taylor (March 14, 1674-June 22, 1729).  Richard had a son named Zachary (born in 1707, died in 1768).  That first Zachary had a son named Richard (April 3, 1744- August 19,1829), an officer in the American Revolution and father of General/President Zachary Taylor, five other sons, and three daughters.  The presidential Zachary had a son, Richard (a confederate general who settled in Louisiana), who had no sons – therefore, Zena Taylor Stribling could not have been a direct descendant of General/President Zachary Taylor.

As a great-niece of President Taylor, Zena Taylor Stribling would have been the granddaughter of either (1) one of the president’s five brothers or (2) his sister, Elizabeth Lee Taylor, who married a man named John Gibson Taylor (but whose two sons died unmarried).  I have been unable to determine which of the five brothers was Great-Grandmother Zena’s grandparent.  I found her listed in 1860 South Carolina census records when she was eight years old, shown to be the daughter of G.A. Taylor; I found G.A. Taylor as a nineteen year old student in the 1850 South Carolina census, but was unable to find the names of his parents, one of whom had to have been a sibling of the General/President.  Census records prior to 1850 don’t list names of members of households, and nothing I have found on the Internet lists the names of children of any of President Taylor’s brothers.

 

Based on the above, I am ten generations away from James Taylor, the 1635 immigrant from England; in succession thereafter were (1) his son James, (2) Richard, (3) the first Zachary, (4) another Richard, (5) the undetermined sibling of the presidential Zachary, (6) G.A., (7) Zena (Taylor) Stribling, (8) Bess (Stribling) Grammer, (9) Zena Maurine (Grammer) Miller, then (10) I.

President Zachary (Old Rough and Ready) Taylor was described by some as the ugliest U.S. President.  Dare anyone suggest I got my looks from the Taylor branch of my ancestry?

 

Actually, I don’t think President Taylor was ugly, if he truly looked like his photograph in my World Book Encyclopedia.  The “ugliest” comment may have been made by a political opponent.

 

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